Category: Research (Page 2 of 5)

Ten Elements of Educational Storytelling

This post is part of a series that explores the Basics of Educational Storytelling. Largely taken from my master’s thesis, The Value and Principles of Educational Storytelling (which can be read here), this I will lay the foundation for an educational storytelling model regardless of setting and medium. We look at the basic elements of storytelling, five guiding principles and educational stories, and practical tips.

Check out the rest of the series.

This is it. We have taken a long journey through educational stories and barely scratched the surface. In the best tradition of “memory episodes” from T.V. shows we love, I wanted to walk down memory lane. Here is the entire series boiled down into ten-ish bite sized bits 🙂

1. Why Educational Stories?

Stories are part of humanity, and have been ever since, and probably before, humankind took to speech. John Niles even went as far as to call humankind Homo Narrans, storytelling man. Cultures have developed myths, legends, and works of fiction core to identity, history, and moral behavior, and the transmission of knowledge. This is not a past society phenomenon. Narrative still shapes our daily lives, be it intentional or unintentional. It seems that stories can be a great deal more than fun.

Fables are specifically useful in character education and the passing along of traditions, mores, and cultural ethics. Stories are not just effective in teaching social-oriented principles (like fables). Process-oriented principles like math, the scientific method, problem solving, and even computer programming can all benefit from storytelling.

2. A Good Story, Well told

At its heart, and educational story must be a good story. We can all relate to some cheesy special (though I bet you learned some good stuff). But, its simple: the better the story, the more attached we get, and the more powerful the opportunity to learn.

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Interactivity and Educational Storytelling

This post is part of a series that explores the Basics of Educational Storytelling. Largely taken from my master”™s thesis, The Value and Principles of Educational Storytelling (which can be read here), this I will lay the foundation for an educational storytelling model regardless of setting and medium. We look at the basic elements of storytelling, five guiding principles and educational stories, and practical tips.

Check out the rest of the series.

We are nearing the end of our Basics of Educational Stories series. In total, we have looked at the basic elements of story, the value of educational storytelling, the Hero’s Journey and how it can be used in educational stories, and the first four of five principles: Hero Audience Bonding, Emotion and Learning, Presentation, and Learning Profiles.

Now we dive into the fifth principle: Interactivity.

In many ways, interactivity is a capstone of the other principles. When a story is interactive, it gives a more genuine bonding experience and increases emotional involvement, makes a much stronger presentation, and complements a variety of learning profiles. If interactivity is the capstone, it can also be called the bedrock. When a story is interactive in some way (even if just encouraging the audience to picture themselves in the protagonists place), it encourages the other principles by design. Interactivity holds it all together and shoots steroids into an educational story.

By designing stories that are interactive and allow the student the chance to participate, the repetition of processes can be made more interesting. Younger students, especially, have a great ability to learn as they interact. The hero may ask the audience for help, the storyteller may include exercises into the story, and the story will most
definitely include the hero working through the processes in order to reinforce the learning.

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Narrative Identity and Anime: Questions, Definitions, and Directions

This is part of a series that draws on ethnographic fieldwork with anime fans. The series creates a framework for exploring the relationship between narrative, performance, and identity. I explore a theory of narrative identity in which individuals incorporate elements from stories into their lives. I document how anime fans use anime-specific narrative resources such as archetypes, icons, and language to shape their personal identity narratives and perform those identities to both anime fans and non-anime fans.

Check out the rest of the series.


Stories are part of humanity, and have been ever since, and probably before, humankind took to speech. John Niles (Niles 2010) even went as far as to call humankind Homo Narrans, “storytelling man.” But let’s take that though a little further. To what extend do people use narrative to build their personal identities?

I first posit that the “narrative” as a “sense-making” structure that gives the “bones” allowed for people to “create and give meaning to our social reality (Hydén 1997:50).” Further, I suggest that narratives can be effectively and intentionally used to teach, to shape, and to guide behavior.

In a general sense, this is building off of work by Joseph Campbell (2008) and Carl Jung (1981), who had complimentary notions of archetypes as described in Christopher Vogler”™s book The Writer”™s Journey (2007) where mythic narrative elements (archetypes and journeys) act as guides for personal and social behavior. BronisÅ‚aw Malinowski also discussed the idea of a social charter (1971) where myths act as guides or a sort of playbook for behavior.

In more recent years, Charlotte Linde, an anthropologist, theorizes about the use of narrative as a sense making structure and story as a resource for identity management during her ethnography of an American Insurance Company (2003; 2000). The definition of “narrative” will be discussed in detail later, but for now we will define story as a presentation of events, whether real or fictitious, involving three primary elements: plotting, character, and setting (Morrell 2006:51). Linde details how incoming employees use stories from training materials and social settings to mold their own identity and guide their behavior in the workplace.

James Wertsch, an anthropologist from Washington University in St. Louis, carries this further by postulating that narratives are the primary sense-making structure, and are carried collectively by groups as part of a narrative schema inside a social circle”™s collective memory (2008; 2000). Indeed, the study of illness narrative inside medical anthropology suggests that narratives can be used to, among other things: 1) to reconstruct one”™s life in line with a greater narrative, 2) as a form of strategic interaction in order to assert or project one’s identity, and 3) to transform illness from an individual into a collective phenomenon.

So, it can be asserted that narratives are instrumental in creating, shaping, and projecting (or performing) identity.

Narrative is the central sense-making structure that allows human beings to arrange, categorize and present symbolic ideas. Hydén (1997:50) said, it has only been recently that “social scientists began to consider narratives as one of the ways in which we create and give meaning to our social reality. To earlier generations of social scientists, the narrative was merely one of many forms of representation.” Therefore, narrative provides the schema or roadmap for symbolic ideas to be connected and interpreted. Narrative is built in the same way story is: with character, plot and setting.

Identity, according to Joel Charon is “the name we all call ourselves” and also “the name we announce to others that tells them who we are.” (2009:84) Identities are positional or relational. They are “perceived social locations of the individual where one has situated [themselves] in relation to others,”¦[and] the name one tries to communicate with others” (Stone 2011:93).

So our working definition of identity is the socially constructed, socially maintained, and socially transformed meanings a person attributes to himself or herself (Berger 2011; Burke 1980).

To further clarify definitions, I will call the internal “identity” the personal identity narrative, here meaning the story we tell ourselves, about ourselves. The external “identity” in the paragraph above, I shall refer to as the performative identity, meaning the “me” we attempt to show others.

These definitions come together in the theory of narrative identity which we described earlier as the interplay between narratives and social identity construction in which individuals incorporate elements from narratives (fictionalized, social, and others) into their personal identity narrative and attempt to project this identity narrative by way of a performative identity.

The triad of narrative identity is an analytical framework that is used to analyze narrative identity by describing the connectedness between the shaping and projecting of narrative identity using narrative resources.

Narrative resources are narrative elements that provide symbolic points of reference, context, and content for fashioning identity and for performing identity.

These three aspects work in concert together: personal identity narratives, performative identities, and narrative resources. This works in a procedural way:

  1. Narrative resources exist “out there” and are shared by both audience and performer. They do not have the exact same set, and both interpret these symbols differently.
  2. The actor uses these shared resources to cobble together a personal identity narrative. That is “Who do I say I am?”
  3. That personal identity feeds into the performative identity: Who do I want others to know I am?
  4. The performance is the observable interaction projected by the actor.
  5. The audience relies on the shared narrative resources for audience interpretation.
  6. This creates the perceived self, or perception of the actor. This is who the audience thinks the actor is.
  7. The audience provides feedback, both intentionally and unintentionally.
  8. That feedback influences the performance, which influences the performative identity, which can ultimately influence the personal identity narrative.

Consider this simple example: Jerry is a football fan. His personal identity narrative is, therefore, informed by narrative resources that may include sports narratives, sports jargon and personal experiences. Jerry also performs this identity in order to situate himself as an athlete among his circle of friends. In order to communicate this, he again draws on narrative resources. In this case, those resources may be a brand of clothing that carries symbolic weight and that the group understands to point towards athletes. He may also adopt (enact) certain gestures and language that have been made popular by celebrity athletes. The audience (individuals in his circle of friends) sees these performance features and associates Jerry with athletics, therefore perceiving him as an athlete.

Going forward, I will attempt to walk a three-sided line. First and foremost, I will strive to enable anime fans to share their own voices through their own interviews, interpretations, and performances.

The second line is an attempt to create an analytical framework for investigating the theory of narrative identity. This framework will help us draw conclusions about the form and substance of narrative identity in social contexts. This is a test, and it may be that the framework is insufficient or plain faulty.

The third line is to fit this work in with the larger question of stories for education, identity management, and transformation. I will discuss some applied approaches and further directions for research of this type.

The next post in this series is a brief introduction to anime.

Stay tuned!

Series: The Triad Narrative Identity and Anime Fandom

This blog and my research, is devoted to transformational storytelling. At the core transformational storytelling research is the simple question, “why people respond so strongly to stories?” If we can find these answers, we can create stories that teach, heal, call to social action, and transform lives.

One great way to explore the connection between humans and stories is to explore groups who have observable, passionate, and strong connections to a specific cannon of stories. Many such groups come to mind: novelists, folklorists, storytellers, and fans. Fans pose an especially interesting case because they so often adopt elements from stories and integrate them into daily life, in effect living out the stories they love. Is that not exactly what we are looking to investigate?

As I have discussed in another mini-series about storyworlds, there are many different ways we integrate elements of story into our personal identity narrative. This series is an in depth exploration of one small group of anime fans and a general look at the larger world of anime fandom.

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Educational Storytelling: Presentation, Craft, and Learning Profile

This post is part of a series that explores the Basics of Educational Storytelling. Largely taken from my master”™s thesis, The Value and Principles of Educational Storytelling (which can be read here), this I will lay the foundation for an educational storytelling model regardless of setting and medium. We look at the basic elements of storytelling, five guiding principles and educational stories, and practical tips.

Check out the rest of the series.

I’m going to attack two guiding principles of educational storytelling in this post, since they are so related.

Craft

It is not enough, simply to tell a story with a good message. Even if all the steps are perfectly executed in a captivating tale where the lesson is wonderfully presented, students do not learn by listening. Students learn by doing. It is important, after the story has concluded, to include segments of practical discussion. Not theoretical analysis of the literature, but truly pragmatic discussion of the lesson. Students must be encouraged to
act on the lessons learned and explore the topic with greater depth.

Learning Profile

A Note on Learning Styles

All people do not learn in the same fashion. This is something that has been known to mankind since the beginning of time. However, in recent years, some more scientific study has been completed that has helped educators understand how different students process information. Theories of multiple intelligences abound. Robert Sternberg broke intelligence into three separate categories: academic, creative, and practical (Berger, 2006).

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Using Digital Storytelling in e-Learning

In an attempt to gather some of the foremost research in transformational storytelling and innovative curriculum design, I offer this article from eLearn Magazine. This article discusses how creativity and innovation can enhance e-learning systems based on digital storytelling. It goes as far as to propose a story creation model called “movement-oriented design” (MOD)  for systematically developing effective digital stories, in conjunction with story creation principles articulated by Robert McKee, a Hollywood guru of script writing.

Read the original here.


Some Highlights:

Digital Storytelling
With advancements in digital audio and video capture technology and editing software, digital storytelling is becoming a part of modern life, making it easier to create innovative e-learning content presented as digital stories. Such innovative content can not only make courses more attractive, but can also lead to deep learning.

Some of the new pedagogical models based on storytelling include: story-centred curriculum, proposed by Roger Schank (2007), and scenario-based curriculum development, suggested by Ray Bareiss & Sukhjit Singh (2007). The common theme that permeates these pedagogical models is: “learning through stories.”

Stories have been used as educational medium since prehistoric times as they encapsulate four crucial aspects of human communication: information, knowledge, context, and emotions (Norman, 1993). Embedding stories as digital media, i.e., digital storytelling, is therefore not only desirable, but almost essential for producing engaging e-learning content . . .

e-Learning and Digital Storytelling
E-learning systems that just transform the traditional educational content (for example, books or lecture notes) into digital media are not successful; because, e-learning content that presents only facts and figures can loose the learners attention more easily than a good lecturer, who can capture the learners’ attention with personal charisma. With e-learning content, the lack of personal connection (with a real teacher) can be overcome by creating “educational stories” that embody good storytelling principles.

Good storytelling principles have been articulated by the masters of storytelling since Aristotle. These principles can also be applied to develop good educational stories. To capture and maintain the learner’s interest, a story’s narrative must connect with the learner’s emotions and create emotional movement. Any learning that happens with a story, especially one that provides an emotionally moving experience, is much more persistent, and therefore, easy to recall.

McKee Principles
Robert McKee, the Hollywood guru of film script writing has articulated principles for creating effective stories (McKee, 1998). A subset of these “McKee Principles” can be applied for creating good educational stories as well. To achieve emotional movement, McKee proposes five stages for designing the “spine” of a story: 1) inciting incident, 2) progressive complications, 3) crisis, 4) climax, and 5) resolution.

Movement Oriented Design
Movement Oriented Design (MOD) is a framework proposed by the author for creating contextualized stories, that is, stories that work in a given context, for example e-learning (Sharda(2), 2007). MOD views every temporal presentation as a story. From a MOD perspective, even this article is a story. Every good story should have three clearly identifiable components: a beginning, a middle, and an end; called Begin (B), Middle (M), and End (E) in the MOD terminology.

The most fundamental element of the MOD methodology is a Movement, which is defined as a micro story with clearly identifiable begin, middle, and end components. A good beginning should entice the user, wanting to find out more. The middle should be used to deliver the essential educational content, and the end should conclude the story unit. Wherever possible, the end of one story unit should build a link to the next. A story unit that does not have all three components (B, M, E) will most likely be ineffective. When creating e-learning content, often the authors overload it with useful information without linking these with an effective narrative; consequently the learners’ interest wanes.


Read the rest here.

(Ten) Innovative Idea Winners of Game-Based Learning

This incredible showcase highlights ten ideas for gamifying learning, both in and outside the classroom. These concepts are not that complex, and most don’t require a huge amount of technical skill, but they can do wonders in keeping students engaged.

Originally from classroom-aid.com


The top 10  innovators were announced and listed here: Meet 10 Innovative Educators Using Game-Based Learning. These ideas could be inspiring for game industry teams, educators or even parents.

  • Journalism : A computer game is envisioned allowing students to travel to historic or imaginary crime scenes and act as reporters or investigators.
  • Science : In an in-flight journey as a young bird following migration routes and discovering ecosystems, habitats, food chains, and life cycles along the way, students must accomplish missions that involve identifying, befriending, and helping the different species of animals and birds in the area.
  • Curriculum APPlications : Students earn points by finding examples of the science learning content within popular interactive games, they create a mini-poster about the connection which can be displayed on one section of the classroom wall “leader board”.
  • Challenge the World : It”™s about opening up “World Math Day” ““ a three-day global competition ““ to more students in more subject areas, the competition would motivate and engage students in learning, while helping to build their understanding of other cultures around the world.

Read the rest here.

Teaching Essential Life Skills Through Storytelling

 The web is a big place filled with great gems of research, inspiration, and methods for educational storytelling. In this fantastic interview from funderstanding.com, the author interviews great classroom teachers who discuss how they use stories in innovative ways. Read the original here.


“Storytelling is the oldest form of education. Cultures throughout the world have always told tales as a way of passing down their beliefs, traditions, and history to future generations. Why? One reason is that stories are at the core of all that makes us human. Stories are the way we store information in the brain.”

So say professional storytellers Mitch Weiss and Martha Hamilton, who have been preaching the storytelling gospel for over thirty years. And they are hardly alone in their advocacy for storytelling in the classroom. The duo, who perform, teach and write as Beauty and the Beast Storytellers,  lead weeklong artists-in-residence workshops in elementary schools along the East coast. Hamilton and Weiss insist that teaching the history and craft of oral tradition to today”™s kids is more important than ever.

Perhaps surprisingly, they assert that in this electronic age, persuading educators of the value of such an ancient skill has become easier rather than harder. “Since the mid-1990″™s, most states have undertaken a serious educational reform effort. They have adopted educational standards that call for placing greater weight on oral communication, specifically speaking and listening skills, as part of the language arts curriculum. Amazingly enough, these standards relieved us of the burden of always having to explain the relevance of storytelling to most administrators,” explains Hamilton.

I recently interviewed Hamilton and Weiss to get to the bottom of why storytelling matters, and just what goes into (and comes out of) a one-week elementary school storytelling workshop.


Read the rest at here at fundestanding.com

Narrative Identity: An Ethnographic Example

This mini-series looks at how we integrate elements of stories into our personal identities, literally letting stories transform who we are. We look at the storyworlds that grow up around stories, narrative identity, and create a basic framework to analyze further.

The research is pulled from my Master’s Thesis in Cultural Anthropology where I did an ethnographic study with a group of anime fans, but don’t get bogged down in the anime of it. A football game is a story. A band has a story. Televisions shows. All these things develop storyworlds through which we shape our personal identities and interact with others.

Check out the Rest of the Series


In the first post of this mini-series, we defined “storytworlds” as the culture that grows up around stories, filled with all the trappings of culture like language, artifacts, and social convention. We talked about how individual identities can be seen as narratives, and hypothesized that storytworlds and stories influence the composition of those personal identity narratives. In the second post, I proposed a framework called the Triad of Narrative Identity that broke this narrative identity process into 3 parts: cultural resources, personal identity narrative, and performative identity.

This is the last post of this mini-series, and the simplest. Let’s see an example from real life ethnography:

Taylor, one of the informants from my ethnographic fieldwork, is a self-identified anime fan. She is in her mid-twenties, a college graduate, and a small business owner who says she watches anime, usually with her husband, at least fifteen hours a week. She frequents conventions, online social networks, and has begun learning Japanese. By way of her personal identity narrative, Taylor identifies with both anime fan culture and certain common character types that are commonplace in anime storylines.

“I always liked the creative, free girls that are in a lot of anime and manga. They always have great ideas and make beautiful things. They are fun to be around, but also can be really deep ““ have great ideas and solve problems and stuff like that. I guess if I was an anime character, I would want to be that one. A creative free spirit kind.”

The character type described by Taylor is typical in anime, an archetype. This archetype is common in anime and Japanese literature; I have dubbed her the “Creative Free Spirit Girl.” In both casual conversation and her non-directed interviews, Taylor talked about herself in these same terms. She expressed herself as creative, fun, free-spirited, but also deep and able to solve problems. When describing her life story, she drew parallels with this archetype and her own identity narrative, using this narrative resource to inform this aspect of her identity.

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Narrative Identity: The Triad

This mini-series looks at how we integrate elements of stories into our personal identities, literally letting stories transform who we are. We look at the storyworlds that grow up around stories, narrative identity, and create a basic framework to analyze further.

The research is pulled from my Master’s Thesis in Cultural Anthropology where I did an ethnographic study with a group of anime fans, but don’t get bogged down in the anime of it. A football game is a story. A band has a story. Televisions shows. All these things develop storyworlds through which we shape our personal identities and interact with others.

Check out the Rest of the Series


Previously, I talked about a storyworld as the social setting through which individuals interact with stories. These can be fan clubs, movie theaters, or anyplace where we talk about stories we love. (Yep, even the sports bar). I also defined narrative as the central sense-making structure that allows human beings to arrange, categorize and present symbolic ideas.

Now, we dive into an analytic framework that lets us look at how people integrate pieces of stories and storyworlds into their personal identities. This is an important step if we want to understand why this works and how we can create transformational stories that do it on purpose. The framework isn’t complicated and its still evolving. Think of it as a set of three connected boxes that allow you to separate certain elements and see how they interact with each other.

In a Nutshell

Let’s move past the scholar-speak and make it really simple for a moment. A person (the actor) loves a story (any story). They take bits of that story (narrative resources) like a character’s trait, a turn of phrase, or a fashion choice and integrates the bits into their own performance (they use the phrase in everyday life). Someone else (the audience) see the actor performing this, connects it to the story and understands what the actor is trying to convey.

Simple.

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